Click on the tirle to get some audio. I love it!
This is an account of a 1993 incident during which 81 year-old (the article says she was "middle aged"!)
Curtescine Lloyd of Edwards, Ms handled an attempted rape in a rather unusual fashion. You Go, Girl!!
This account was transcribled from radio station KGO, Newstalk radio 810. Enjoy...and laugh your ass off as you picture Granny Curtescine in action!!!
"Poetic Justice (Granny Gets Her Gun)Curtescine Lloyd? You never heard of her? Well, she is my choice as one of the most amazing and heroic women of our times.
Ms. Lloyd is a middle-aged nurse who lives with an elderly aunt in the rural hamlet of Edwards, Miss., near Jackson. This is her story, most of it taken from a court transcript.
One night, Ms. Lloyd was awakened by a sound. She thought it was h er aunt going to the bathroom.Suddenly a man stepped into her bedroom. Terrified, she sat up. He shoved her back down and said: "You better not turn on a light. You holler, you're dead. You better not even breathe loud.
"He declared his intentions. which were to rob her and commit sexual assault. Of course, he phrased it far more luridly.Then he took off most of his clothing and jumped into her bed.
Here is what happened next. according to court records:Ms. Lloyd: "I got it. I grabbed it by my right hand. And when I grabbed it, I gave it a yank. And when I yanked it, I twisted all at the same time."(Need I explain what Ms. Lloyd meant by "it"? I think not.)"He hit me with his right hand a hard blow to the head, and when he hit me, I grabbed hold of his scrotum with my left hand and twisted the opposite way. He started to yell and we fell to the floor and he hit me a couple of more licks, but they were light licks. He was weakening already.
"With Ms. Lloyd still hanging on with both hands, squeezing and twisting, they somehow struggled into the hallway."He was trying to get out, and I'm hanging onto him, and he was throwing me from one side of the hall to the other. I was afraid if I let go, he was going to kill me."So I was determined I was not going to turn loose. So we were going down the hallway failing from one side to the other, and we got into the living room and we both fell. He brought me down right in front of the couch and he leaned back against the couch, with me."He says. 'You 've got me, you've got me, please, you've got me.' I said. 'I know damn well I got you.' He said: 'Please, please, you re killing me. you're killing me. I can't do nothing. Call the police, call the police.'"I said. 'Do you think I'm stupid enough I'd turn you loose and call the police?' He said, 'Well, what am I gonna do" I said, 'You're gonna get the hell out of my house.' He said: 'How can I get out of your house if you won't let me go?' How can I get out?'"I said: 'Break out. Son of a bitch. You broke in didn't you? And I was still holding him."He said, 'Oh. you've got me suffering, lady, you've got me suffering.' I said, 'Have you thought about how you were going to have me suffering?' He said, 'Well, I can't do nothing now.' I said, 'Good.'
"Ms. Lloyd, still twisting and squeezing, dragged the lout to the front door, which had two locks, and told him to unbolt them.It was a difficult process because he kept collapsing to the floor and she kept hauling him back to his feet."When he finally unlocked the door, he screamed, 'I'm out, I'm out.'" But Ms. Lloyd, now confident that she had a full grasp of the situation. said: "No. I'm taking you to the end of the porch. And when I turn you loose. I'm going to get my gun and I'm going to blow your (obscenity) brains out, you nasty, stinking, low-down dirty piece of (obscenity)."And when I did that, I gave a twist, and I turned him loose. He fell off the steps, jumped up, and limped around the back of my aunt's car and started down the hill."And I ran into my aunt's room, got her pistol from the nightstand, ran back to the porch and I fired two shots down the hill the way I saw him go. Then I ran back in he house and dialed 911.
"The police came and examined the man's clothing. Inside the trousers was written the name Dwight Coverson. They found Coverson, 29, at home, in considerable pain and wondering if he could ever be a daddy.A one-day jury trial was held. As Coverson's court-appointed lawyer put it, "The jury was out 10 minutes."And the judge gave him 25 years in prison.The defense lawyer also said that Ms. Lloyd was recently on a local Mississippi TV news show and mentioned that she had been contacted about a possible movie of her story.That is a film I would pay to see."
Sunday, February 22, 2009
Saturday, January 31, 2009
White Guilt
My fictional nemesis, The Right Rev. Dr. Louis Jesse Sharpton, has profited mightily from this concept. First, let's establish a definition for the term.
According to Shelby Steele, white guilt is "a form of self-congratulation, where whites initiate "compassionate policies" toward people of color, to showcase their innocence to racism.[3] Steele has put the term in the context of American history and society in his book White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (2006):
"Whites (and American institutions) must acknowledge historical racism to show themselves redeemed by it, but once they acknowledge it, they lose moral authority over everything having to do with race, equality, social justice, poverty and so on. [...] The authority they lose transfers to the 'victims' of historical racism and becomes their great power in society. This is why white guilt is quite literally the same thing as black power."[4] (My italics)
Look again at the portion of the quote that I italicized and boldened. Read it again. Now you understand why The Right Rev. Dr. Louis Jesse Sharpton loves the concept! Get some white people to feel guilty and you serve two purposes: You diminish their moral authority and you increase your own power. WOW!
I may have strayed somewhat from my intent but I wanted to highlight certain parts of the term. I also wanted for guilty white folks to take a logical look at the term. Now, let's get back to my original intent.
In my blog on Reverse Discrimination I touched on sin eating. The same philosophy applies to White Guilt. You, me, him, her, them, anyone. NOONE is responsible for the actions of the ancestors. Again...NOONE! Each of us is responsible only for our own actions. If you want to be involved with a certain group, organization, club or substrata of the population, that is your perogative. Because of an illness experienced by one of my sons, I am involved with the Lukemia and Lymphoma Society. I am also a sponsor of nature and animals. I support these causes freely and willingly. My support is in no way related to guilt. I have not harmed nature or any animals; at least not knowingly. I have no guilt in these areas. I support these causes because I want to do so - and for no other reason.
Stop taking any action based on some ill-conceived, illogical, feel-good, phychobabble, liberal emotion that has no basis in fact. Take responsibility for your own transgressions and misdeeds. The responsibility for those of your ancestors ended when they drew their last breath.
[3]. ^ Will, George F.. "White Guilt, Deciphered", MSNBC, June 5, 2006. Retrieved on 2007-09-30">
[4]. ^ [1] Google books exerpt from Steele, Shelby, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era Chapter 4: Certain Knowledge, p 24, HarperCollins: 2006, accessed September 30, 2007
According to Shelby Steele, white guilt is "a form of self-congratulation, where whites initiate "compassionate policies" toward people of color, to showcase their innocence to racism.[3] Steele has put the term in the context of American history and society in his book White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (2006):
"Whites (and American institutions) must acknowledge historical racism to show themselves redeemed by it, but once they acknowledge it, they lose moral authority over everything having to do with race, equality, social justice, poverty and so on. [...] The authority they lose transfers to the 'victims' of historical racism and becomes their great power in society. This is why white guilt is quite literally the same thing as black power."[4] (My italics)
Look again at the portion of the quote that I italicized and boldened. Read it again. Now you understand why The Right Rev. Dr. Louis Jesse Sharpton loves the concept! Get some white people to feel guilty and you serve two purposes: You diminish their moral authority and you increase your own power. WOW!
I may have strayed somewhat from my intent but I wanted to highlight certain parts of the term. I also wanted for guilty white folks to take a logical look at the term. Now, let's get back to my original intent.
In my blog on Reverse Discrimination I touched on sin eating. The same philosophy applies to White Guilt. You, me, him, her, them, anyone. NOONE is responsible for the actions of the ancestors. Again...NOONE! Each of us is responsible only for our own actions. If you want to be involved with a certain group, organization, club or substrata of the population, that is your perogative. Because of an illness experienced by one of my sons, I am involved with the Lukemia and Lymphoma Society. I am also a sponsor of nature and animals. I support these causes freely and willingly. My support is in no way related to guilt. I have not harmed nature or any animals; at least not knowingly. I have no guilt in these areas. I support these causes because I want to do so - and for no other reason.
Stop taking any action based on some ill-conceived, illogical, feel-good, phychobabble, liberal emotion that has no basis in fact. Take responsibility for your own transgressions and misdeeds. The responsibility for those of your ancestors ended when they drew their last breath.
[3]. ^ Will, George F.. "White Guilt, Deciphered", MSNBC, June 5, 2006. Retrieved on 2007-09-30">
[4]. ^ [1] Google books exerpt from Steele, Shelby, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era Chapter 4: Certain Knowledge, p 24, HarperCollins: 2006, accessed September 30, 2007
African American?
Not being someone of olive, brown or black skin, I have never had occasion to call myself "African American". However, if we believe anthropologists, ALL people on The Big Blue Marble are of African descent. That would make anyone born in a country located on either the North or South American continents an "African American". So all you Mexicans, Canucks, Peruvians and Aleuts need to take a second look at your ethnicity. Yeah. I know what you're saying. I say "let them eat cake". That's not my modest proposal.
Manny Otiko, a gentleman born in Africa, penned an interesting article "African American or Black American - Which Term Is Accurate?" It is worth reading no matter your views on the subject.
My contention is that this divisive term is totally inaccurate. The fact that we ALL are, in some way, African Americans, is a given. When I hear some race-baiter spout vitriol under the guise of a perceived offense, frequently infusing the diatribe with "African American" references, a smile comes to my face. I then try to discern whether their views are based on ignorance or innocence. If you look at the term "African American" and, in a scholarly and objective way, dissect it, you arrive at a totally different meaning than the generally accepted one. Let's discuss it. The definitions used in the discussion were obtained from The Free Dictionary.
"African": (1) A native or inhabitant of Africa or (2) A person of African descent. Hum? OK.
"American": (1) Of or relating to the United States of America or its people, language, or culture.
(2) Of or relating to North or South America, the West Indies, or the Western Hemisphere.
(3) Of or relating to any of the Native American peoples. Interesting.
OK. Based on the first definition of "American" I might be willing to let my friends who were not born in the US off the hook. But the second and third definitions only muddle the discussion. Now "Native Americans" must be added to the picture. (The fact that they are called "Native Americans" is no longer a given. Recent anthropological discoveries seem to prove that the first Americans may have come from Scandinavia rather than Siberia or the Orient.)
Another variable to discuss. Technically, a native of The Republic of South Africa is an African. They are as white as white can be. They may have practiced or been a proponent of the practice of "apartheid". They may have participated in the active discrimination of "black" peoples in the RSA. Some were responsible for burning homes, churches, schools. Some practiced torture. By the actual definition of the terms used, they are "African American".
Don't fall victim to the racial rants of those like Rev. Dr. Louis Jesse Sharpton. Just because someone says something ad nauseum, does not make it so.
Manny Otiko, a gentleman born in Africa, penned an interesting article "African American or Black American - Which Term Is Accurate?" It is worth reading no matter your views on the subject.
My contention is that this divisive term is totally inaccurate. The fact that we ALL are, in some way, African Americans, is a given. When I hear some race-baiter spout vitriol under the guise of a perceived offense, frequently infusing the diatribe with "African American" references, a smile comes to my face. I then try to discern whether their views are based on ignorance or innocence. If you look at the term "African American" and, in a scholarly and objective way, dissect it, you arrive at a totally different meaning than the generally accepted one. Let's discuss it. The definitions used in the discussion were obtained from The Free Dictionary.
"African": (1) A native or inhabitant of Africa or (2) A person of African descent. Hum? OK.
"American": (1) Of or relating to the United States of America or its people, language, or culture.
(2) Of or relating to North or South America, the West Indies, or the Western Hemisphere.
(3) Of or relating to any of the Native American peoples. Interesting.
OK. Based on the first definition of "American" I might be willing to let my friends who were not born in the US off the hook. But the second and third definitions only muddle the discussion. Now "Native Americans" must be added to the picture. (The fact that they are called "Native Americans" is no longer a given. Recent anthropological discoveries seem to prove that the first Americans may have come from Scandinavia rather than Siberia or the Orient.)
Another variable to discuss. Technically, a native of The Republic of South Africa is an African. They are as white as white can be. They may have practiced or been a proponent of the practice of "apartheid". They may have participated in the active discrimination of "black" peoples in the RSA. Some were responsible for burning homes, churches, schools. Some practiced torture. By the actual definition of the terms used, they are "African American".
Don't fall victim to the racial rants of those like Rev. Dr. Louis Jesse Sharpton. Just because someone says something ad nauseum, does not make it so.
Monday, January 26, 2009
What are GRITS?
What Are Grits? Nobody knows. Some folks believe grits are grown on bushes and are harvested by midgets by shaking the bushes after spreading sheets around them. Many people feel that grits are made from ground up bits of white corn. These are obviously lies spread by Communists and terrorists. Nothing as good as a Grits can be made from corn. The most recent research suggests that the mysterious Manna that God rained down upon the Israelites during their time in the Sinai Desert was most likely Grits. Critics disagree, stating that there is no record of biscuits, butter, salt, and red eye gravy raining down from the sky, and that God would not punish his people by forcing them to eat Grits without these key ingredients.
How Grits are Formed: Grits are formed deep underground under intense heat and pressure. It takes over 1000 years to form a single Grit. Most of the world's grit mines are in South Carolina, and are guarded day and night by armed guards and pit bull dogs. Harvesting the Grit is a dangerous occupation, and many Grit miners lose their lives each year so that Grits can continue to be served morning after morning for breakfast (not that having Grits for lunch and dinner is out of the question). Yankees have attempted to create a synthetic Grits. They call them Cream of Wheat. As far as we can tell the key ingredients of Cream of Wheat are Elmer's Glue and shredded Styrofoam. These synthetic grits have also been shown to cause nausea, and may leave you unable to have children.
Historical Grits: As we mentioned earlier, the first known mention of the Grits was by the Ancient Israelites in the Sinai Desert. After that, the Grits was not heard from for another 1000 years. Experts feel that the Grits was used during this time only during secret religious ceremonies, and was kept from the public due to it's rarity. The next mention of the Grits was found amidst the ruins of the ancient city of Pompeii in a woman's personal diary. The woman's name was Herculaneum Jemimaneus (Aunt Jamima to her friends.)
The 10 Commandments of Grits:
I. Thou shalt not put syrup on thy Grits
II. Thou shalt not eat thy Grits with a spoon or knife
III. Thou shalt not eat Cream of Wheat and call it Grits, for this is blasphemy
IV. Thou shalt not covet thy neighbors Grits
V. Thou shalt use only Salt, Butter, and red eye gravy as toppings for thy Grits
VI Thou shalt not eat Instant Grits
VII. Thou shalt not put ketchup on thy Grits
VIII. Thou shalt not put margarine on thy Grits.
IX. Thou shalt not eat toast with thy Grits, only biscuits made from scratch .
X. Thou shalt eat grits on the Sabbath for this is manna from heaven.
How to Cook Grits: For one serving of Grits: Boil 1.5 cups of water with salt and a little butter. Add 5 TBsp of Grits. Reduce to a simmer and allow the Grits to soak up all the water. When a pencil stuck into the grits stands alone, it is done. That's all there is to cooking grits.
How to make red eye gravy :Fry salt cured country ham in cast iron pan. Remove the ham when done and add coffee to the gravy and simmer for several minutes. Great on grits and biscuits.
How to Eat Grits :Immediately after removing your grits from the stove top, add a generous portion of butter or red eye gravy. (WARNING: Do NOT use low-fat butter.) The butter should cause t he Grits to turn a wondrous shade of yellow. (Hold a banana or a yellow rain slicker next to your Grits; if the colors match, you have the correct amount of butter.) In lieu of butter, pour a generous helping of red eye gravy on your grits. Be sure to pour enough to have some left for sopping up with your biscuits. Never, ever substitute canned or store bought biscuits for the real thing bec ause they can cause cancer, rotten teeth and impotence.Next, add salt. (NOTICE: The correct ration of Grit to Salt is 10:1 Therefore for every 10 grits, you should have 1 grain of salt.) Now begin eating your grits. Always use a fork, never a spoon, to eat Grits. Your grits should be thick enough so they do not run through the tines of the fork. The correct beverage to serve with Grits is black coffee. DO NOT use cream or, heaven forbid, Skim Milk.) Your grits should never be eaten in a bowl because Yankees will think it's Cream of Wheat.
Ways to Eat Leftover Grits: (Leftover grits are extremely rare) Spread them in the bottom of a casserole dish, Cover and place them in the refrigerator overnight. The Grits will congeal into a gelatinous mass. Next morning, slice the Grits into squares and fry them in 1/2' of cooking oil and butter until they turn a golden brown. Many people are tempted to pour syrup onto Grits served this way. This is, of course, totally unacceptable.
SOUTHERN BLESSING BEFORE EATING GRITS
May the lord bless these grits,
May no Yankee ever get the recipe,
May I eat grits every day while living,
And may I die while eating grits.
AMEN
How Grits are Formed: Grits are formed deep underground under intense heat and pressure. It takes over 1000 years to form a single Grit. Most of the world's grit mines are in South Carolina, and are guarded day and night by armed guards and pit bull dogs. Harvesting the Grit is a dangerous occupation, and many Grit miners lose their lives each year so that Grits can continue to be served morning after morning for breakfast (not that having Grits for lunch and dinner is out of the question). Yankees have attempted to create a synthetic Grits. They call them Cream of Wheat. As far as we can tell the key ingredients of Cream of Wheat are Elmer's Glue and shredded Styrofoam. These synthetic grits have also been shown to cause nausea, and may leave you unable to have children.
Historical Grits: As we mentioned earlier, the first known mention of the Grits was by the Ancient Israelites in the Sinai Desert. After that, the Grits was not heard from for another 1000 years. Experts feel that the Grits was used during this time only during secret religious ceremonies, and was kept from the public due to it's rarity. The next mention of the Grits was found amidst the ruins of the ancient city of Pompeii in a woman's personal diary. The woman's name was Herculaneum Jemimaneus (Aunt Jamima to her friends.)
The 10 Commandments of Grits:
I. Thou shalt not put syrup on thy Grits
II. Thou shalt not eat thy Grits with a spoon or knife
III. Thou shalt not eat Cream of Wheat and call it Grits, for this is blasphemy
IV. Thou shalt not covet thy neighbors Grits
V. Thou shalt use only Salt, Butter, and red eye gravy as toppings for thy Grits
VI Thou shalt not eat Instant Grits
VII. Thou shalt not put ketchup on thy Grits
VIII. Thou shalt not put margarine on thy Grits.
IX. Thou shalt not eat toast with thy Grits, only biscuits made from scratch .
X. Thou shalt eat grits on the Sabbath for this is manna from heaven.
How to Cook Grits: For one serving of Grits: Boil 1.5 cups of water with salt and a little butter. Add 5 TBsp of Grits. Reduce to a simmer and allow the Grits to soak up all the water. When a pencil stuck into the grits stands alone, it is done. That's all there is to cooking grits.
How to make red eye gravy :Fry salt cured country ham in cast iron pan. Remove the ham when done and add coffee to the gravy and simmer for several minutes. Great on grits and biscuits.
How to Eat Grits :Immediately after removing your grits from the stove top, add a generous portion of butter or red eye gravy. (WARNING: Do NOT use low-fat butter.) The butter should cause t he Grits to turn a wondrous shade of yellow. (Hold a banana or a yellow rain slicker next to your Grits; if the colors match, you have the correct amount of butter.) In lieu of butter, pour a generous helping of red eye gravy on your grits. Be sure to pour enough to have some left for sopping up with your biscuits. Never, ever substitute canned or store bought biscuits for the real thing bec ause they can cause cancer, rotten teeth and impotence.Next, add salt. (NOTICE: The correct ration of Grit to Salt is 10:1 Therefore for every 10 grits, you should have 1 grain of salt.) Now begin eating your grits. Always use a fork, never a spoon, to eat Grits. Your grits should be thick enough so they do not run through the tines of the fork. The correct beverage to serve with Grits is black coffee. DO NOT use cream or, heaven forbid, Skim Milk.) Your grits should never be eaten in a bowl because Yankees will think it's Cream of Wheat.
Ways to Eat Leftover Grits: (Leftover grits are extremely rare) Spread them in the bottom of a casserole dish, Cover and place them in the refrigerator overnight. The Grits will congeal into a gelatinous mass. Next morning, slice the Grits into squares and fry them in 1/2' of cooking oil and butter until they turn a golden brown. Many people are tempted to pour syrup onto Grits served this way. This is, of course, totally unacceptable.
SOUTHERN BLESSING BEFORE EATING GRITS
May the lord bless these grits,
May no Yankee ever get the recipe,
May I eat grits every day while living,
And may I die while eating grits.
AMEN
Labels:
cream of wheat,
farina,
GRITS,
war of northern aggression,
yankee
Sunday, January 25, 2009
Dwayne Stomp PSA - try these links
I understand that some of my followers have had a problem accessing the Dwayne Stomp PSA. Here are a few suggestions. All worked for me. The only difference I can come up with is that I was signed in to youtube.
http://www.youtube.com/watch?v=zULzbiGNTyI
Dwayne Stomp
or go to youtube and type in "stomp public service" and it will bring it up. Or try this link
It is worth the effort.
http://www.youtube.com/watch?v=zULzbiGNTyI
Dwayne Stomp
or go to youtube and type in "stomp public service" and it will bring it up. Or try this link
It is worth the effort.
A rational view of love
I'm currently reading The Reason For God by Timothy Keller. It was a Christmas gift from my oldest son. It is a book specifically for Agnostics like me. So far, it has been an interesting read. I would recommend it to any Agnostic, Atheist or Skeptic. It is not preachy.
I just finished Chapter Three (Christianity Is a Straitjacket). A few quotes caught my brain and necessitated re-reading.
In The Four Loves, C.S. Lewis wrote:
"Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket - safe, dark, motionless, airless - it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation."
That struck me as enlightening and profound. One of my first feelings was a feeling of awe that someone could put pen to paper and express such a deep thought. And that they would be willing to bare their soul and share the thought.
Keller writes:
""When you fall deeply in love, you want to please the beloved. You don't wait for the person to ask you to do something for her. You eagerly research and learn every little thing that brings her pleasure. Then you get it for her, even if it costs you money or great inconvenience. "Your wish is my command," you feel - and it doesn't feel oppressive at all. From the outside, bemused friends may think, "She's leading him around by the nose," but from the inside it feels like heaven.""
I guess we're back to the standard about "better to have loved and lost". Or that love makes you do stupid things or act like a fool. My opinion is that most of us have some humanity within us. Our individual collective (that is NOT an oxymoron if you take a minute to think about it) personal history has forged what we interpret as important enough or worthy of our love. What matters is that we don't fall prey to the "safety" of disdaining love or, to paraphrase Lewis: The alternative to the tragedy of a painful love is damnation. If you're going to be damned if you do and damned if you don't, you may as well gather some pleasant memories that will bring a smile to your face when you're 88 and sitting in that rocking chair in the sun room.
I just finished Chapter Three (Christianity Is a Straitjacket). A few quotes caught my brain and necessitated re-reading.
In The Four Loves, C.S. Lewis wrote:
"Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket - safe, dark, motionless, airless - it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation."
That struck me as enlightening and profound. One of my first feelings was a feeling of awe that someone could put pen to paper and express such a deep thought. And that they would be willing to bare their soul and share the thought.
Keller writes:
""When you fall deeply in love, you want to please the beloved. You don't wait for the person to ask you to do something for her. You eagerly research and learn every little thing that brings her pleasure. Then you get it for her, even if it costs you money or great inconvenience. "Your wish is my command," you feel - and it doesn't feel oppressive at all. From the outside, bemused friends may think, "She's leading him around by the nose," but from the inside it feels like heaven.""
I guess we're back to the standard about "better to have loved and lost". Or that love makes you do stupid things or act like a fool. My opinion is that most of us have some humanity within us. Our individual collective (that is NOT an oxymoron if you take a minute to think about it) personal history has forged what we interpret as important enough or worthy of our love. What matters is that we don't fall prey to the "safety" of disdaining love or, to paraphrase Lewis: The alternative to the tragedy of a painful love is damnation. If you're going to be damned if you do and damned if you don't, you may as well gather some pleasant memories that will bring a smile to your face when you're 88 and sitting in that rocking chair in the sun room.
Labels:
C.S. Lewis,
Love,
loved and lost,
The Reason For God
Wednesday, January 21, 2009
Colonoscopy Pre-Procedure Nursely News
OK. I'm lying on the table in one of those "open ass" gowns, covered by a sheet. Just finished watching the pre-procedure video telling me that nothing goes bad and that this is a very safe procedure...except for some possible side effects. They include rectal tear, partial paralysis, loss of sphincter function or death. Funny how they wait until you have fasted, drunk the drink, come to the office, checked in, disrobed and laid yourself on the gurney before telling you of the possible outcomes.
Anyway...I'm lying there and letting my mind drift. There is some staccato noise emanating from somewhere else in this pre-procedure wing. I let it remind me of a song. It does. Landslide by Buckingham Nicks. I start softly singing...
"I took my love. I took it down. Climbed a mountain and I turned around."
From outside the curtain I hear...
"I saw my reflection in the snow-covered hills till the landslide brought me down."
She's singing as she opens the curtain. She can't even be 30 and here she is...familiar with Buckingham Nicks.
I smile and compliment her on her knowledge. I ask her if she's been listening to her parents old vinyl records. She tells me "Nope. Most of the music I listen to was recorded before I was born. I just like it better."
Then she continues as she's hooking up the drip.
"Mirror in the sky. What is love? Can the child within my heart rise above?"
I join her for...
"Can I sail through the changing ocean tides? Can I handle the seasons of my life?
Then she pats me on the thigh and tells me that another nurse will be with me shortly to take me to the procedure room.
There and gone. But, another example of the thought that NumbaTwoSon and I share. There ain't nothing like good lyrics. They are ethereal.
Anyway...I'm lying there and letting my mind drift. There is some staccato noise emanating from somewhere else in this pre-procedure wing. I let it remind me of a song. It does. Landslide by Buckingham Nicks. I start softly singing...
"I took my love. I took it down. Climbed a mountain and I turned around."
From outside the curtain I hear...
"I saw my reflection in the snow-covered hills till the landslide brought me down."
She's singing as she opens the curtain. She can't even be 30 and here she is...familiar with Buckingham Nicks.
I smile and compliment her on her knowledge. I ask her if she's been listening to her parents old vinyl records. She tells me "Nope. Most of the music I listen to was recorded before I was born. I just like it better."
Then she continues as she's hooking up the drip.
"Mirror in the sky. What is love? Can the child within my heart rise above?"
I join her for...
"Can I sail through the changing ocean tides? Can I handle the seasons of my life?
Then she pats me on the thigh and tells me that another nurse will be with me shortly to take me to the procedure room.
There and gone. But, another example of the thought that NumbaTwoSon and I share. There ain't nothing like good lyrics. They are ethereal.
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